I saw everyone very happy. !

I saw everyone very happy.  !
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I saw everyone very happy. !

The plural form of Haji is Hajjaj, along with another word Azam whose plural form is Azmin is used to mean one who has a firm intention.

As if the Hajj pilgrims are those who have not yet performed Hajj and they have already made up their minds to perform the Hajj in the future, such pilgrims should be thankful to Lord Dhul-Jalal who has chosen them for the blessed and holy blessing of Hajj and in His court. Offered the opportunity to be a guest. The holiest place in his court is the Kaaba, which is circumambulated for 24 hours, and wherever there are Muslims in the world, they perform Panj Gana and other prayers in its direction.

There are many objects installed at this blessed place which every Muslim looks at with great devotion and considers it a blessing to miss. The name of the place around it, including the Black Stone and the closest to the Kaaba, is Multzam. This small place (in terms of measurement) is specially accepted for prayer, it is very high in terms of rank.

Hazrat Abdullah Ibn Abbas (RA) says: “You, the Holy Prophet (PBUH) swore by God that whenever he prayed to a Muslim, it was definitely accepted.” He hugged me and then he used to pray.

The ancient construction of the Kaaba was done by the blessed hand of Hazrat Ibrahim (A.S.). This can be called the way to enter the Kaaba. When the Quraish of Makkah rebuilt it, to prove their superiority, they installed this door at a height of seven feet from the ground and then locked it with a bolt or lock and kept the key.

This key bearer is called Shebi. The purpose of locking the Kaaba is written in the books that the Quraysh used to call themselves the best and superior tribe, they could not tolerate any non-Quraysh tribe entering the Kaaba without their permission. So that no fire can reach their leadership. About 700 years before the Messenger of Allah ﷺ came to power, a king named Taba passed in Yemen, who is also mentioned in the Holy Qur’an. “(Surah Al-Dukhan)

Commentators write that Taba refers to the people of Saba, there was a Hamir tribe in Saba who used to call their king Taba. Like the empire of Rome (not Europe), but the king of the region of Syria, Caesar, the king of Persia, the king of Egypt, the pharaoh, and the rulers of Abyssinia are called Haleslasi and Najashi.

A great and brave nation has passed away, which was destroyed because of the denial of its prophets. The first door of Kaaba was built by this nation. The Kaaba has been changing in different periods in some historical books, we find its description as follows: In 550 AH, the Governor of Mosul (Iraq) sent a large decorated door, then in 659 AH, when the King of Yemen Muzaffar came on Hajj, he had a new door prepared which But 60 pounds of silver were plated.

After that, the king of Egypt, Muhammad bin Muladoon, sent a wooden door on which 35300 dirhams of silver were plated, thus 25 doors were changed, then Sultan Murad changed the door in 1045 AH and plated gold in the amount of one thousand dinars, then in 1119 AH, Sultan Ahmad Khan and then Malik Abdul Aziz ordered. In 1370 A.H., Ruwa Saudi Arabia installed a door decorated with silver and gold at the same height, which has become the decoration of the Kaaba until today. The same model is being sold in the market today.

On the last corner of the direction of the Kaaba, there are Iraqi pillars and on the other corner, Syrian pillars. Between these two corners (Arkans) is the Hatim area, which is made in the shape of a crescent, which was built by Shah Khalid in 1396 AH with white marble. Now it is The wall is 3 feet wide before this construction, this wall was quite high on which Quranic verses were written in Kufi script.

The merit of Hatim is that it is also called a part of the House of Kaaba. It is mentioned in the Hadith: (Meaning) Hazrat Aisha said that I want to pray inside the House of Allah, then the Holy Prophet (PBUH) said: He took Aisha’s hand and took her inside the Hatim and said, “If you ever want to enter the house of the Kaaba, come to the Hatim.” There is a part that was missed due to lack of capital at the time of Quraysh construction.

There is a hadith that Umm al-Mominin Hazrat Aisha asked the Holy Prophet: O Messenger of Allah ﷺ! Is this Hatim a part of Bait Allah? So he said: “Yes!” Then Hazrat Aisha asked why this part was not included in the Kaaba. So he said: “Your people lacked capital, so they let this part remain.” Just imagine what has become! If it was built, today more than three million pilgrims who are enjoying the blessing of Hajj could not enter the House of Kaaba, only a few people would enter the House of God through a ladder at a height of seven feet and that too. With great difficulty and difficulty, women and the elderly would have been deprived of this blessing, thus its opening has become a mercy for us. The two directions of the Hatim, i.e. the Iraqi and the Syrian members, are not accepted or kissed because these two members are made apart from the Abrahamic foundation, which is said to be due to lack of capital, and nothing else. The original Shariah limit of the Hatim is 6 yards. But this time there is something more. (Reference: Mualim al-Hajjaj)

Mizab Rahmat: If we stand in Hatim, there will be Mizab Rahmat on our heads. This is the name of the drain installed in the roof of the Kaaba. In ancient times, there was no roof on the house of the Kaaba. When the Holy Prophet (PBUH) reached 35 years of age, the Quraish of Makkah decided to build it and also pledged that only lawful earnings would be invested in its construction, robbery, embezzlement, etc. All types of illicit wealth disposal will be avoided. However, the ancient decayed structure was demolished and a new one was built and then a roof was also put on it, along with it, a mercy seat was also installed.

Rainwater falls into Hatim through Mizab Rehmat, and every pilgrim there tries to wash away his sins by bathing in this falling water. This is the place of acceptance of dua. Leave Hatim and walk from Rukan Shami to Rukan Yamani. At this place, perform Istlam. From here to Hajar Aswad is the place of acceptance of dua. The Holy Prophet himself also prayed here and exhorted the Ummah and said the best prayer for the religion and the world, meaning: “O our Lord! Grant us good in this world and grant us good in the Hereafter and save us from the punishment of Hell.” (Surah Baqarah)

Maqam Ibrahim: There is a forest in the Mataf of the Kaaba (the circumambulation area) and a stone preserved in it is named Maqam Ibrahim, about which many traditions have come that Hazrat Ibrahim (A.S.) built the Kaaba Allah by standing on it. During the construction phases, this stone would become soft and according to the need, this stone would rise up and down and decrease and increase in size, due to its soft state, the footprints of Hazrat Ibrahim (a.s.) are on it. recorded and today despite the passage of thousands of years, climatic and external changes could not dominate it, it is still there with its imprints which is a miracle. This blessed stone is mentioned in the Holy Qur’an, meaning: “In which there are open signs.” The location is Ibrahim.

(Surah Aal Imran) It is written in religious books and chronicles that there was a great flood in seventeen Hijri due to which this stone moved from its place to the wall of the Kaaba. When they visited, they put it back in its previous place, but this time they put lead in it so that it could not move from its place again. Abraham’s place was kept in a small dome-shaped building in ancient times.

Because of this dome, the Mataf was getting smaller because the number of pilgrims is increasing every year. However, in the 1960s, when the sons of Malik Abdul Aziz made plans to expand the Haram Sharif, they wanted to maintain the openness of the Mataf. He martyred this Kaaba-like building and then extended some more distance from the Kaaba so that the circumambulators would not have a problem. According to 22 October 1967, on 19 Rajab 1387 AH, Shah Faisal Shaheed opened it for pilgrims after its inauguration. It is written in Umdat al-Manasik that the place of Ibrahim (AS) is ten cubits long and seven cubits wide and is placed one cubit higher than the ground. Which is in Mataf opposite to Bab Kaaba.

It is the stone of Paradise. Another virtue of it is that every Tawaf is ordered to complete his Tawaf, which consists of seven cycles, in Arabic, Shut, which is the sum of Ashwat. Pay it back. The meaning of the statement: “And make Maqam Ibrahim a place of prayer.” It has been observed that many people seem to violate discipline and Islamic laws at this place. That there is an order to pray behind him. The answer is correct, but consider that if you are praying in a mosque, your intention is behind the imam. It will be said, the same rule is also for Maqam Abraham, so if there is a rush, pray as far back as you can find a place, otherwise, pray wherever you can find a place in the Haram, because the whole Haram is a place of accepted prayer.

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